Let all who are hungry come and eat

No Gravatar

I just celebrated the beginning of Pesach- the 7 or 8 day holiday you may know as Passover.  The first night or two (depends on where you live and your customs) is a communal meal of study and discussion, called the Seder. The words of the title form the primary statement said at the very beginning of the Seder.  The fourth (of 15) part of this event is called ‘Yachatz’, where the leader breaks the middle matza of three on the Seder table into two, unequal pieces. (Matza is the unleavened bread that carries conflicting interpretations – it’s both the bread of affliction and the bread of freedom.)

Handmade shmura matzo used at the Passover Sed...
Handmade shmura matzo used at the Passover Seder especially for the mitzvot of eating matzo and afikoman. (Photo credit: Wikipedia)

This post is from the notes I wrote to voice my thoughts to my friends and family, who were joining us for this wonderful event…

As we divide the matza into two uneven pieces, we are reminded that life is not always fair, that life sometimes gives us the short end of the stick, but sometimes we get more than we deserve.

Tears flow into and from the cracks in the matza. As we divide the matza into two uneven pieces, we remember our afflictions.   Not only when we were avadim bmitzrayim- slaves in Egypt- but the times when the Ashkenazi (Eastern European) Jews were afflicted by the Catholic powers in Germany, Poland, and England, and for when we, Sfardi  (Spanish),  Jews were subjected to the Inquisition.  Where the “liberal” Calvinists repressed the Sfardim in Holland.  And, then all of European Jewry was devastated by the Holocaust.   With a smattering (not to those afflicted) of Islamic and Radical Christian terrorists thrown in for good measure, today.

There used to be a few old ladies at the catering hall I ran, who didn’t eat much of the meal that we offered them, but who requested us to provide “just a little something”  for them to take home. We found out they were Holocaust survivors, who learned that if you come across a piece of bread, you don’t eat it all at once. No – you could partake of a little bit, but you save most of it for later.

Yet, this matza is also the bread of our freedom.

Most of us- here and in Israel- have power.  We have our own homes and we generally have plenty.  So, our tears of affliction have dried up.  We don’t see the affliction in others- those who have not had a job in the past two years, those who have come home from serving our country in Iraq or Afghanistan and no longer have jobs, those “others” afflicted by those who carry guns and claim self defense when confronting “the other”….

As we break this matza, we need to remember that, while we may not be like Mitt Romney or Warren Buffett, we are generally well off.  We need to eat our bread like a free person would.  And, share that bread – and our time and experience- with those that cannot.

The pshat (direct,simple explanation) of yachatz is the breaking of this matza to share it among our family and friends at this table.  We divide the matza and eat only what we need (and we don’t forget the need for prunes, either).

But, let us also remember the drash (the hidden meaning) of yachatz- that we must separate ourselves from our complacency – and help those that need help, those that are too ashamed or fearful to ask, those that have given up asking- and only then can we hasten the arrival of E-liy-ahu HaNavi [Elija the Prophet, the harbinger of the Mashiach’s coming].Roy A. Ackerman, Ph.D., E.A.

 

May this holiday season remind us of what we can do to make this world a better place.

Enhanced by Zemanta
Share this:
Share this page via Email Share this page via Stumble Upon Share this page via Digg this Share this page via Facebook Share this page via Twitter
Share

26 thoughts on “Let all who are hungry come and eat”

  1. Roy this post brought tears to my eyes with it’s eloquence and beauty. I wish I could have experienced this with you, truly. Rituals are a wonderful focus for our hearts, spirits, and minds…you description, well, it leaves me speechless and that isn’t easy. I’d like to tell you about a lot of things right now, but suffice it to say I hope your Pesach left you focused and refreshed. Shalom <3

  2. Roy, this was powerful – thanks for sharing it! I especially liked the sentence, “Tears flow into and through the cracks…” so profound. At the same time, I’m shamed by the persecution of the Jews over the centuries – particularly at the hands of “Christians,” that has always struck me as the ultimate betrayal.
    Tor Constantino recently posted..Clownish Celebrity Parenting

  3. It is so easy to become complacent when all around us seem to be doing well. Here is a scripture I use to remind myself not to be at ease since most of the world is not:

    21 And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.–2Nephi 28.21

    Thank you for remembering those who are not well in Zion.
    Ann recently posted..Learning to Link In

  4. I enjoyed reading this and learning more about Passover. I grew up in NJ and had several Jewish friends and learned a little about Jewish culture there. I remember boxes of matza being for sale in the grocery stores (visable, not just on a specialty aisle). I am not a religious person myself but have great respect for tradition and remembering that which hopefully improves our humanity.
    Carolina HeartStrings recently posted..AVGOLEMONO – A TASTE OF GREECE

Comments are closed.